Tag: personal essay

  • the roads that raised me

    The house I lived in then was barely five hundred square feet, and most days I could feel every inch of it. The narrowness wasn’t just architectural; it was the intimacy of a space that holds only what you need and very little extra. There was a comfort in that kind of minimalism, the way it forced an honesty about my life. I had enough plates for one person and maybe two. A coffee maker that sputtered like it was remembering something. My uncle’s television and a couch the color of a sunrise someone turned up too bright. And in the back room, the silhouettes of my mother, grandmother, and great-grandmother hung in a row, their profiles quiet and observing, like they were keeping a ledger only they knew how to read.

    That Thanksgiving morning was bright but cold, a typical Laramie contradiction. The walls hummed with the faint memory of warmth. My dog shifted in her sleep, three-legged and stubborn, her breathing soft enough to blend with the refrigerator. I had no intention of cooking. The holiday had become less about food and more about the stillness it allowed. For once, the world expected nothing from me.

    Despite the holiday, the house felt like an ordinary day — but the memories arrived anyway. They came in slow, not as ambushes but as invitations. I could open them without collapsing. That still surprised me.

    That day, the roads came back first.


    There were the roads to Burns, the long stretch from wherever I was living at the time — Cheyenne, Laramie, no fixed point — to that small house my grandparents occupied like it was a final frontier. Burns never asked for much. A few blocks of houses, plain and sturdy. A water tower. A horizon that pressed right up against the town’s edge as if daring someone to leave. But the house itself held enough texture to shape my memory.

    I think most about the times my dad drove me, especially the one where he let me take the wheel of my mother’s Buick. It was a rare permission. I had wanted to drive that car for so long, watching my mother grip its wheel like it was the only thing she trusted. The car smelled faintly of her: powder, gum wrappers, something else I can’t quite name anymore. Dad’s voice came casually from the passenger seat — go ahead, take it — and in that moment I was suspended between elation and terror.

    The sky that morning was split in two, one half blue, the other gray. It had just rained, the kind where the air feels rinsed, and every puddle on the pavement mirrored the sky. The Buick was heavier than anything I had driven before, and I could feel the suspension in my bones as I steered around the first curve.

    That’s when the hydroplaning happened — quick, slippery, a moment that lifted me out of certainty. The wheels lost their grip, just a fraction of a second, but enough that time stretched. I felt the car rise slightly, the steering wheel loosening in my hands. My breath caught. The interior lit up with morning light bouncing off the puddles, too bright for such a quiet scare.

    I didn’t say anything.

    I didn’t want to lose the privilege of driving.

    I didn’t know if my dad felt it too.

    He didn’t look at me, or if he did, I didn’t see it. He was staring ahead, trusting me more than I trusted myself. Eventually the tires found the road again, and I pretended nothing had happened. My heart took longer to land.

    That stretch of road — wet, shimmering, quiet — became part of my internal map. When I think of Burns now, I think of that sky, that split between blue and gray, the brief sense that the car and I had become unmoored.


    The actual house in Burns was its own character. There was the odd bathroom where the washer lived, with a hose snaking into the toilet because that’s how the plumbing made sense. Above it hung classic car calendars, the kinds with old muscle cars and women posed on their hoods. My grandpa didn’t care what month or year it was; the calendars stayed even when their dates no longer applied to anything. They were decorations of a sort, reminders of a world that made him laugh or dream or simply pass the time.

    His desk was the sacred part of the house for me. It was the only place I knew where every pen worked. Every marker, every calculator. Nothing scratched or stuttered. He valued function and he valued humor; The Far Side comics he tacked up or collected felt like extensions of him — absurd, dry, unexpectedly wise. I learned to see the world through those cartoons: cows with opinions, scientists in trouble, spiders having existential questions. The humor made room for my own quiet oddities.

    The basement, though, was the heart. It smelled faintly of dust and old paper, cool even in summer. The typewriter sat like a relic, heavy and sure of itself. My grandpa would sit down there and type letters to us, the keys clacking in rhythms that felt both chaotic and comforting. Sometimes insects got caught in the process — a deaf bumblebee, a squished spider — pressed into the margins like unintended punctuation marks. Those tiny marks of the basement accompanied his words across miles. They were not mistakes. They were signatures of the room itself.

    When I was driving to college with my dad and the Buick moment happened, I was leaving one life and entering another without knowing it. Burns stayed the same, though — watching from the edges of my adolescence with a quiet, steady love.


    The Vedauwoo dreams came later, threaded through the years when everything felt precarious. In the dreams, I was driving over the pass, the one between Laramie and Cheyenne, the granite formations rising like ancient teeth on either side. But the weather was always impossibly snowy, steeper than real life. The road would disappear beneath me, and suddenly I wasn’t driving anymore — I was sledding down the pass, sliding uncontrollably, the world tilting at an angle that made my stomach drop. The dream didn’t end in a crash or death. It just ended in motion, a sense of descent without resolution.

    Looking back, it wasn’t a dream about dying. It was a dream about losing control, about being pulled into adulthood faster than I could stabilize myself. It was the hydroplaning moment magnified and stretched into a landscape. Even in sleep, my body remembered that sensation of the ground slipping out from under me, the way fear can arrive without warning and then vanish without explanation. Those dreams always left me waking with the taste of snow in my mouth, as if fear had a texture.


    The roads to Gillette were their own education.

    Denver to Laramie to Casper to Buffalo to Gillette — each stretch with its own temperament. Some parts were monotonous, endless prairie that lulled me into thinking I knew what was coming. Other parts were violent in their weather changes, the wind pushing the car sideways, the snow hiding the ditches.

    There was one year when a storm hit hard enough that I couldn’t make it past Cheyenne. The snow was coming down in sheets, sideways, the kind of storm that feels personal. I turned the car around and ended up staying with my grandparents again. They opened the door like they always did — delighted, relieved, unguarded. It didn’t matter that the roads had forced me into their home. They acted like I had come intentionally, as if I had remembered something important about where I belonged.

    The house was warm in that familiar, slightly stale way that belongs to older homes — the furnace blasting, the air thick with old carpet and whatever had been cooked hours earlier. My grandma fussed over where to put my bag. My grandpa was already pulling on his heavy coat because storms always made him antsy, and he needed to walk a bit before bed.

    He had always been a walker. Even in his later years, when his steps had grown shorter and his back curved into its own quiet question mark, he insisted on walking the small blocks of Burns as if they were a duty he owed the world. By then, he wore Depends tucked under his jeans. Sometimes they sagged a little. Sometimes there was the faint smell of urine or worse — a smell he couldn’t entirely help anymore. It didn’t embarrass me. If anything, it made me love him more. It was proof of how hard he was trying to stay himself even as his body betrayed him. Proof that he still wanted to move through the world under his own power.

    I told him I wanted to stretch my legs after the drive, and he brightened. Really brightened. His whole face opened the way it used to when we were little and he’d say, “Let’s go get the mail,” like it was a grand outing.

    So we walked — slowly, carefully — into the kind of snow that makes all sound disappear. The storm had quieted for a moment, just long enough for us to step outside. Streetlights cast wide cones of light that caught the snowflakes in yellow halos. Our breath rose thick and white in front of us. The houses were dark except for a few porch lights left on as a kind of prayer for anyone still on the road.

    He waddled a bit, the way older men do when they’re trying not to slip, trying not to let their dignity fall out of their pockets. I matched my pace to his. Neither of us said much. We didn’t need to. His presence was enough — solid, gentle, aging but still unmistakably him.

    We didn’t walk long — maybe one block up and one block back — because the wind picked up again and the snow started needling our faces. But in that short stretch, something in me settled. I felt wanted. I felt chosen. Not for what I could offer, not for what I could perform, but simply because he was happy I was there.

    Back inside, he stomped snow off his shoes in the entryway and laughed at himself for being “too old for this.” My grandma handed him a towel. He took it with a seriousness that bordered on ceremonial, like drying off after walking me through a storm was the last important job he’d ever needed to do.

    Later, in the small bedroom where I slept under a quilt that smelled faintly of their detergent, I listened to the storm reassert itself. The wind pushed against the siding. Snow slapped the windows. But inside, I felt held in a way I hadn’t felt in years — not rescued, not fixed, just sheltered.

    That’s what comes back when I think of that storm — not the fear of the roads or the whiteout conditions or the way the car fishtailed on the exit ramp.

    I remember the walk.

    I remember his pace.

    I remember how deeply I loved him.

    I remember how safe I felt next to a man who smelled a little like aging and diapers and winter air — and who, without saying a word, made me feel like I was worth coming in from the storm for.


    I think sometimes about the night before I left home for college. I was in the basement room, the one with the waterbed that sloshed whenever I shifted, the one that always felt a little humid no matter the season. I had packed most of my things into boxes I wasn’t sure would fit into the car. The room felt smaller that night, like the walls were aware I was leaving and wanted one last chance to close in on me.

    The basement had always been my refuge and my exile — the place I could disappear into, away from the tension that lived upstairs. It was where I learned to stay small, where I tried to make myself into someone my mother might like more, or at least dislike less. But that night, with the boxes lining the floor and the waterbed gently shifting under me, I wondered how often I would come back. I wondered what would happen to the version of myself that had grown up in that dark, low-ceilinged room.

    I fell asleep knowing everything was about to change, though I didn’t have the vocabulary for it. Growing up is a slow burn until suddenly it’s a door you’ve walked through without realizing it.

    When I returned that first Thanksgiving, everything looked the same but felt different. I remember coming in through the garage and touching the gray carpet in the hallway — a carpet I’d walked on thousands of times — and feeling a jolt of recognition that didn’t settle into comfort. The hall felt narrower, the ceiling lower, the air denser. It was my house, technically, but it wasn’t mine anymore. Something in me had already shifted, and the familiar space didn’t know how to hold it.

    I don’t remember how I got home that year. Maybe I had a car. Maybe I carpooled. The details blur except for that moment touching the carpet, realizing I was returning to a version of home that had already begun to recede.

    But I do remember the food. I remember standing in the kitchen doorway, watching my mother move with a competence that seemed ancient, older than her dislike of me, older than all the years we’d spent misunderstanding one another. The smell of Thanksgiving — her Thanksgiving — filled the house: potatoes, rolls, something sweet in the oven. For a brief moment, I let myself feel like a kid again, safe in the certainty of a holiday meal that tasted the same every year.

    I sat at the table and ate without thinking about how the house had changed shape around me. I let my body believe, just for that weekend, that home was still a place I could return to. It didn’t last, of course, but the moment was real — the kind of small mercy memory keeps alive even after everything else breaks.


    My grandparents’ house and my childhood home stand at opposite ends of what “family” has meant to me. One held gentleness. The other held survival. And somewhere in between was the house of my uncle — the one I cared for long after he was gone, the one that still feels like an unclaimed inheritance of the heart.

    When my uncle died, another kind of road opened — the road back to Long Circle. I stayed in that house for him, because it felt like the last place where love had lived in my adult life without causing harm. I cleaned. I paid what I could. I tended the yard. I tended his memory. I tended the grief that had nowhere else to go.

    Even in that small Laramie house, I kept pieces of him scattered like small shrines: a television too large for the living room, a few objects I didn’t part with, the echoes of conversations we never got to finish. I regret the things I gave away — shirts, old papers, mugs — not because they were valuable but because they held the textures of him. Absence is loud in hindsight.

    The legal battles, the trust documents, the accusations — those came later, unwanted and cruel. They tried to rewrite the story. Tried to paint me as a trespasser in a house I had protected. That betrayal still lives somewhere in my ribcage, an ache I touch sometimes when I’m tired. But even that story doesn’t erase the real one — the love he gave freely, without spectacle, without condition.


    I have left that small Laramie house now. The pink couch came with me. So did the dog, still stubborn, still three-legged. So did the silhouettes of the women on the wall, quiet and watchful as ever. Some things you carry not because they are easy but because they are yours.

    That Thanksgiving morning — the light through the windows, the half-blue half-gray sky, the dog sighing into the silence — I didn’t know yet how many more roads were still ahead. I only knew that I had survived the ones behind me.

    The truth is simple:

    I survived because the roads raised me.

    Because the houses taught me what love is and isn’t.

    Because the people who opened their doors — my grandparents, my uncle — left ways of being in the world that still guide me.

    Wyoming gave me the shape of myself.

    And wherever I go next, I’m taking all of it with me.

  • not a fit

    The mushrooms are separated by plastic. The white button mushrooms sit sealed and identical, pale under taut film, each one interchangeable with the next. They look like what grocery stores like to sell: clean, standardized, anonymous. I lift the package, feel how light it is, how little resistance there is to it, and put it back. My dog lets out a small “woo” and nudges the foam package with her nose, sending it sliding into the identical containers behind it. I say, “you’re right, you’re right,” agreeing with the dog, who has no knowledge of mushrooms and only cares about scraps later.

    The local mushrooms are loose. Crimini. Soft in the hand. Springy. They don’t match each other. Some are wider, some darker, some still holding a trace of soil in the creases. I scoop them into a bag and think about not slicing them at all. I imagine them whole, leaning against a pile of potatoes, browned slowly, gravy thickening around them. Mushroom gravy. Lentil loaf. I’ve claimed vegetarianism again—part conviction, part refusal—after what I saw in Nebraska. After Tyson. After the way animals and people are handled until they resemble units more than lives.

    Farmers come to mind. Hands that still touch what they grow. And then the hands that don’t. Production, not the store. The place where animals stop being animals long before they stop moving. The line. The speed. The work divided so finely that no one carries the whole thing. One cut. One lift. One motion repeated until the body performs it without asking.

    Patterns emerge both back at the Tyson plant in Nebraska and here in Laramie at the food co-op.

    In both places, the jobs closest to the animals belong to people who arrived recently. People who speak quietly or not at all. People who know better than to slow the line. Their presence is tolerated because it is temporary, because it is replaceable, because it holds the system together just long enough to keep moving. Sociologists call this flexibility. Towns call it opportunity. The people inside it learn a different word.

    Above them, supervision. Clipboards. Fluency. Authority that never touches blood. People who can stop the line but rarely do. Hands clean enough to eat afterward without thinking.

    Above that, offices. Light. Meetings. Decisions made far from the floor but justified by it. Yield. Risk mitigation. Language designed to smooth what it never has to witness.

    And then the town, the town I live in now. Laramie.

    A town arranged around the certainty that this is how things work. That this is what employment looks like. That this is what keeps doors open and checks clearing. A town that learns quickly which questions stall the line and which ones are better left unasked.

    Researchers describe places like this as high in bonding and low in bridging. Strong internal ties. Weak tolerance for difference. Deep familiarity paired with shallow permeability. It shows up less in what people say than in how quickly they close ranks.

    Fatigue settles unevenly. In some bodies it looks expected, even respectable. It grants space. It sharpens authority instead of dulling it. Irritability passes without comment. Repetition reads as history. Resistance reads as experience. And my body becomes a symbol of resistance.

    I know I should dress better, use make-up but I’ve become so wary of the way eyes drift over my 6’2″ frame and my power comes from whatever sexualized version of myself that has started to plant in the minds of men who see me as new. I had their numbers the last time I was here.

    In other bodies the same slowing draws scrutiny. It asks for explanation. It suggests instability. The identical posture, the identical tiredness, lands differently depending on who carries it. If it were a man dressed in a suit or if it was a whole black lab instead of my crippled husky and my underdressed self, maybe we would have authority.

    By the time food reaches the store, the sorting is finished. By the time I reach the store, my value has been predetermined.

    Who touched it. Who touched me.

    Who watched.  Who ignored me.

    Who decided.  Who ghosted.

    Who benefited.  Who’s marginalized.

    Who was never meant to be visible. And I can’t seem to make myself small enough.

    The white button mushrooms make sense in this order. Uniform. Wrapped. Nothing about them asks where they came from or who handled them or what it cost to make them so clean. They move quickly. They don’t interrupt anything.

    The local mushrooms don’t move that way. Someone had to know the land. Someone had to risk irregularity. Someone had to accept loss. They require a different pace, a different tolerance.

    The bag fills. I tie it.

    That’s when I hear it.

    You can’t have your dog in here.

    I say what I always say.

    She is a service animal.

    There’s a pause. A look. The kind that finishes its assessment before you’ve noticed it start. The up-and-down scan. The question that doesn’t need words.

    The person speaking isn’t a stranger. I know them. First and last name. History. Familiarity. I had assumed alignment. This was the farm-to-table store I’d chosen deliberately, drawn by its language, its friendliness, the suggestion that community extended beyond signage.

    Only then does it occur to me that the evaluation likely began when I walked in.

    The mushrooms feel heavier.

    I leave them on the counter.

    After that, I start noticing how many places ask me to explain myself.

    Not directly. With posture. With pauses that last just long enough to register. With questions asked twice, then again, each repetition tightening the room a little more. This is how gatekeeping works now—not through refusal, but through delay.

    Someone speaking louder than necessary. Someone gesturing instead of answering. Someone addressing the dog before addressing me. Someone stepping back as if proximity itself requires permission.

    None of it becomes an argument. It accumulates instead. A running tally of how much room I’m allowed to take before I begin to cost other people something.

    I start timing my movements. How long I linger. How slowly I bend. Whether the dog’s body crosses an invisible line that makes someone else uncomfortable. Urban planners would call this friction. Therapists call it hypervigilance. The body just calls it learning.

    The thrift store follows the same pattern. Same posture. Same disbelief. I had been there the day before sorting out a membership issue—three hundred dollars, lifetime, already paid—only to be asked again if I was sure I was who I said I was. Name. Phone number. A record in their system for over a decade because I’ve never changed it.

    Are you sure this is you?

    Being known and being recognized turn out to be different things.

    I’ve lived here before. For years. Long enough to learn the wind, how it scrapes the face in winter, how it carries sound across distances that look empty but aren’t. Long enough to know how the town contracts when days shorten, how social life thins, how people retreat without saying so. Long enough to understand that winter’s hardest part isn’t the cold, but the slowing that never quite softens.

    I left.

    Not dramatically. Not with a declaration. Just the accumulation of knowing I’d reached the edge of what this place could offer me then. I left to get trained. To learn. To acquire language and tools and ways of being useful to people whose pain I could finally name.

    Elsewhere, the training mattered.

    Institutions adjusted. Conversations stretched. Experience accumulated forward. Sociologists describe this as circulation—knowledge moving through systems and changing them slightly each time it passes.

    When I came back, that movement stalled.

    Questions landed cautiously. Suggestions drifted without anchoring. Conversations circled familiar ground. Skill was reinterpreted as temperament. Experience earned elsewhere arrived already suspect. Credentialing didn’t elevate me here; it unsettled the hierarchy.

    Duration carried more weight than range. Familiarity outweighed competence. Staying—even unhappily—counted more than leaving to learn and returning changed.

    Nothing dramatic marked the shift. Invitations thinned. Silence grew denser.

    Paths were worn deeply enough that deviation showed immediately. Adjustment slowed things down. Care complicated the flow. Closed systems protect themselves by exhausting those who try to widen them.

    I walk with a dog who moves slowly. She lies down and waits. She does not bark. She does not approach anyone. She does not demand attention. Need becomes visible simply by her being there.

    That visibility changes how everything else is read.

    Independence is prized here. Self-containment. The ability to move through space without asking it to change. Anything that interrupts that story draws attention, not because it is loud, but because it refuses to disappear.

    I begin keeping a list.

    What moves easily:

    familiarity 

    endurance 

    uninterrupted presence 

    contained emotion 

    bodies that do not require pause 

    What does not:

    experience earned elsewhere 

    returning altered 

    care work 

    untranslated critique 

    visible limitation 

    Nothing about this sorting is announced. It happens politely. Procedurally. Through tone, repetition, and disbelief delivered calmly.

    The same logic repeats outside the store.

    Housing works this way. Availability is discussed as if it’s fluid, but rooms don’t move much. Leases circulate among the same hands. Exceptions appear briefly and then withdraw.

    Professional space follows suit. Offices change names but not rhythms. Programs rebrand. Language updates. The rooms stay calibrated to the same pace, the same assumptions about who needs what and how much time they’re allowed to take asking for it.

    Care is welcomed in theory. In practice it’s met with impatience. The work that moves fastest is the work that doesn’t linger. Anything slower begins to feel like obstruction.

    Training sharpens the contrast. The more language I carry, the clearer it becomes which rooms were never built to hold it. Which conversations stall the moment something unfamiliar enters.

    What looks like openness functions more like display. Yard signs. Mission statements. Posters about inclusion taped to walls that haven’t changed in decades.

    The welcome stops at the threshold.

    I stop trying to explain myself into these spaces.

    Explanation only widens the gap.

    The jokes about not moving here circulate easily. Protective humor. A way of guarding value where margins are thin. Things cost a lot. More than they should. The access people cite doesn’t justify it. Still, the insistence on specialness persists.

    For someone without inherited belonging, who learned early that place would have to carry more weight, there isn’t much here to hold on to.

    That doesn’t make the place bad.

    It makes it exact.

    I think again about the mushrooms left on the counter. The sealed ones, perfect and untouched. The irregular ones, alive and unfinished, set aside once the assessment was complete.

    Later I cook something simpler. Or I don’t cook at all. Hunger gives way to clarity.

    Understanding what a place cannot offer steadies something.

    The question changes.

    What kind of movement is allowed here?

    Once that becomes clear, leaving stops feeling like failure.

    It reads instead like fluency.