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  • one for sorrow

    When I was younger, I used to keep a running list of questions in my head that I wanted to ask God. I think my parents had started that trend: if I asked something one of them couldn’t answer, they would direct me to God. Pretty sneaky on their part, because then I had to be sure to get to heaven, and I would try to perform all the tasks that I thought would get me to heaven, storing every last treasure in a memory cache.

    One of the questions was where carrot seeds come from. Another one was where birds sleep. And then, I had a more complicated question that I had tucked away for church camp, where I could hopefully find an answer. Earlier that year, my dad had brought us to McDonald’s and let us each get a combo meal, and I knew something was very, very wrong, because generally we were only allowed two hamburgers and one fry.

    Our brother had gone on a stealing spree. He had broken into car after car in Gillette stealing car stereos (had to have been like ’94, so verrrrrry beginning of CDs and things), Gameboys, whatever anyone had left in their vehicle, while he and a buddy ran the loot home, and I messed up the whole thing telling Mom I had beat Gameboy. The allure of the McDonald’s combo went away quickly when Dad hissed “What the fuck were you thinking?!” and we were all at attention. Dad didn’t cuss.

    To get to church camp, we would start driving north from Gillette in the 1987 Dodge Caravan straight into the wasteland of Montana. Piles of dust followed us like Pig Pen from Charlie Brown and I saw a lone magpie on a fencepole. One for sorrow, two for joy. Three for a girl and four for a boy. Five for silver, and six for gold. Seven for a secret never to be told. We pulled into the tiny town of Broadus, MT, where Mom took us to eat at the historic “Judges Chamber,” built in 1902. We thought it was just about the fanciest thing we had ever seen, and they served us a pasta dish with pine nuts, which tasted like the trees. This was special to us, as Mom was the one to sneak us into experiences like this.

    I stared out the window, wondering if the van was going to die here on this dirt road and if I wouldn’t get to ask my questions about God. We finally arrived, and it was church camp motif to the max. There were horses, zip lines, cabins for boys and girls, shower houses, and then the main bunkhouse with a bell. I was very eager to get my questions answered, because I had to give up my obsession with the 15,000 shot club at home, where the neighbor always managed to come out at the exact moment I was shooting hoops.

    A few days went by with the normal church camp activities, and then one evening as the birds began to roost we crowded in our room around our counselor in the middle of the bunks. I looked over to the eaves of the bunkhouse to see a single bird preening for sleep. Fluffing his feathers, tucking his bill, lifting his leg, and locking his grip. Latched on the branch, I watched him sway back and forth, finally landing still, and it was time to ask my question: “Is my brother going to heaven? But before you answer, you need to know he’s done really bad things.” She was quick to answer, “Well, did he ask God into his heart?” My brows started to furrow, and I thought about the benign process of just stating that you accept God and then change is invoked. And I thought about my brother, who I don’t think I had ever heard say “I’m sorry.” I didn’t buy it.

    I kept trying to press the issue further because it didn’t seem right, it didn’t seem valid. I was obsessed with his salvation, but it never made sense to me that he could announce God into his heart and all that he’d stolen would just reappear, all that trust undone in a single sentence. I didn’t know if there was supposed to be some penance first. I only knew I wanted my family whole again, and his antics kept ripping us apart. I wanted some kind of process where he, too, would end up at church camp with me doing his homework and telling Mom thank you for buying us pasta. And so I did what any young girl who couldn’t get her questions answered about God would do: I walked away from religion.

    Besides the unanswered questions, I also ended up breaking my foot playing basketball at camp, and that stopped my basketball dreams straightaway. I was supposed to be Division I. I was supposed to get scholarships. I was going to marry someone. I was going to get away from my family, get away from the violence. My ideas of God were always challenged the most in my own family. My dad’s beatings, my sister holding the table hostage at the Chinese restaurant, refusing anything on the menu, ordering a cheeseburger and fries and eating the fries one at a time, as slow as she could, to stay the center of it, my brother’s lies, my own addictions.

    It wasn’t until around a decade later that things fragmented. Things blew apart, and the shrapnel became images of church camp, the smell of the pews, the feel of the little clay baby Jesus I would sculpt in the afternoons. And my dad died. The event has gotten so mixed up in my brain that some years I can’t call up his face at all, only the shirts, a different color pocket tee every day, always tucked into the same pair of Wrangler jeans. He was simple and steady in a way I didn’t have language for at ten. If I let myself remember exactly how much he loved me, I’d have to feel exactly how much I lost. I aligned with him without meaning to, and I think that alignment is what kept me alive.

    I was incarcerated within months of his accidental death and learned about the boundaries of the mind. My mother had wanted me to succeed for as long as I can remember. It was only once the drugs took hold that she started to pull away, looking for a name for what she was seeing instead of the thing itself. I was still making straight A’s. I just wasn’t the same girl underneath them anymore. My uncle would always practice Buddhism in an ornamental way, and I, alone in my cell for months, came to a new understanding of how to quiet the clutter of the mind. Rid yourself of one set of shackles, slap on another. God didn’t speak loudly in that little camp cabin in Ekalaka. God didn’t speak at all. During the final game, when I felt the familiar pain start to shoot up my foot again, I ran to the locker room where no one could see me cry, and all I could think of was that bird on the branch, how it just locked its grip and went still. I didn’t know how to do that. I didn’t know how to stop anything, not the pain, not the tears, not what was coming for my foot and my whole Division I plan. Not even the birds.

    I finally went to church on the fifth year of the death day (am I to say anniversary?) and picked the Unitarian Church, and lucky for me, they had a candle-lighting ceremony. I sang the hymns, and I lit that candle. Realizing God is here amongst the atheists, the Christians, the pagans. And here we were lighting candles for the suffering of the world, our own suffering, for the suffering yet to come. My brother didn’t come as often into my mind now. I no longer cared about his salvation, I just wanted him happy enough to stop stealing. Stop hurting others. That became the running joke in the family: that I was obsessed with my brother. I was obsessed with whatever was supposed to be on the other side of it. I didn’t know what. I just wanted it.

    Now, the family is gone. My sweet Buddhist uncle passed away young at 69 in his bed of a heart attack. Now I worry about my own heart and how many beats I’ve got left. My stern father is so distant to me now that I question his love for me. I question whether anyone in that family cared, and if they only knew my obsession with getting them all to heaven, getting us back together, maybe I would matter. I knew in heaven my mom’s pain would stop, my brother would apologize, my sister would stop being so squishy, my dad and uncle would say “I love you.” The birds would sleep with us instead of disappearing into the night, dogs would never die, pasta would always have the option of pine nuts. And now when I have a question for God, I ask a machine instead, and it answers. But for today, I’m going to keep wondering where carrot seeds come from.

  • register of actions

    There’s a website in Colorado where you can buy your family a piece at a time. CoCourts, it’s called. You make a login. I made mine at some hour I’m not proud of, picked a username I won’t repeat here, and put money on the account like it was a vending machine. Fourteen dollars and fifty cents of credit. That’s what it costs to go looking for a man the state has been keeping better track of than any of us ever did.

    I wasn’t looking for the record. I was looking for an address. My brother needs to be served papers in a matter concerning our mother’s estate, and to serve a man you have to know where he is, and I don’t, because the people who would know won’t say, and the one who would have told me is the reason for the paperwork. So I typed his name into the box. And the box gave me back seventeen years.

    People of the State of Colorado v. my brother. Eight counts. One county, mostly. He never left the valley that raised him hard, like a dog that won’t quit the yard it was beaten in.

    2005T318. Driving Under Suspension.

    He drove anyway. Of course he drove anyway. Suspension was a word the state used and the road was a fact, and we were raised to trust facts over words. That’s either the whole story or just the first line of it. He was in his twenties. I was already gone from that town by then, or telling myself I was.

    2008M155. Public Indecency.

    There’s a version of this that’s funny. A bad night, a drunk brother, a small county that files paper on everything down to the weather. I keep that version in my pocket. I take it out when the other versions get too loud, and I hold it, and it never quite holds up, but it’s mine and I keep it anyway.

    2013M419. Theft. / 2013CR58. Menacing.

    Two months apart. October, then December of the same bad year. Whatever went that autumn went all the way. And look at the word they chose. Menacing. Even the charge is a euphemism, a word that stands in the doorway with its hat in its hands so the real word doesn’t have to come inside and sit down at the table with the rest of us.

    2015CR142. Drugs.

    Here is the year I could point at my brother and feel clean by comparison, and I want to be honest that I did point, and I did feel it. I was using too. I just had letters after my name that said I was qualified to understand what I was doing to myself. Around the same stretch my sister was working the only economy that would take her in, and we all had our opinions about that, and none of us had a leg to stand on. Three kids from the same house, each of us finding a separate door out of our own skin. His was the one the county wrote down.

    2017M271. Other.

    Other. That’s the county’s shrug. The file exists and the story inside it is sealed or lost or simply never said out loud. I could request it. I keep not requesting it. Every family has an Other, a case type with no name, and I already know more of ours than I can hold.

    2022C88. Protection Order.

    And here she comes. My mother. The last name to enter the record and the only one of us who never carried a case of her own, walking into the docket at the very end the way she walked into every room, late and unarmed. She is not the defendant. She is the reason. The order said he was not to come near her.

    The order was active the day she died. He was in the house. He left her there a day, maybe more, before anyone came.

    There was no investigation. I want to write that sentence flat, no music under it, because that’s how it sits in me. A woman dies with a protection order active against the man in her house, and the county that filed paper on public indecency and a suspended license and every small stupid thing my brother ever did looked at her and filed nothing. My sister prefers it that way. My sister has always preferred him. So the record simply stops, and the last person in it is the one person in it who never did anything but love us badly and stay.

    Every line above ends the same way in the right-hand column. Status. I used to read that word the way you’re supposed to read it, as resolved, as handled, as a door clicking shut on something finished. Now I read it as a verdict on all of us, entered by a clerk who never met a single member of my family and summed us up better than I can:

    Closed. Closed. Closed. Closed. Closed. Closed. Closed. Closed.

    I still have credit on the account. Fourteen fifty, minus what this cost me. Enough to go looking again. I keep the tab open. I tell myself it’s about the address